This certainly indicates that they must be considering themselves nothing but sikhs. Many of them not only recite and understand gurbani, but have provided free gurbani CD with gurmukhi fonts, all kind of transliteration and translation, pictures of gurdwaras and much more. Will not 'the Maryada in Article I' leave out over 90% of the 'people' whose number have been increasing rather than decreasing abroad as well as in Punjab (I will call 'people' due to respect for this Maryada Article I because they are not sikhs according to the sacred maryada)? However, these people have built gurdwaras abroad, run and manage these gurdwaras, arrange seminars on gurbani vichar. Here's something for the cyber sangat to think about. In view of two opposing but popular beliefs that we see around on the internet. It was not given by our gurus but by scholars who thought what was correct during that period.> View 2: There are already some discussions going on in some Sikh circles about reviewing Sikh Rehat Maryada. the baptism bequeathed by the tenth Guru, and who does not owe allegiance to any other religion, is a Sikh. The utterances and teachings of the ten Gurus and Ten Gurus, from Guru Nanak Sahib to Guru Gobind Singh Sahib, And call this mockery 'parchar'.Īny human being who faithfully believes in >View 1: Unless we Define sikh according to Article I, we go on violating the Sikh code of conduct and all rules layed down by or Guru Sahib.

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